Life of the characters
Half a life
Jiang Ziya, also known as Jiang Shang. His ancestors had been officials of the four mountains, and had made great contributions to assist Xiayu in harnessing soil and water. When Shun and Yu were granted the land of Lu, they were also called Lu Shang. In Xia and Shang Dynasties, some of them were granted to the descendants of Pangzhi, while others became civilians. LV Shang was the descendant of his distant generation. Lu Shangben's surname was Jiang. Because he took the name of his fiefdom as his surname, he was called Lu Shang.
When Jiang Ziya was born, his family was already in decline, so when Jiang Ziya was young, he worked as a butcher who slaughtered cattle and sold meat, opened a hotel and sold wine to make bricks without rice. [7] Jiang Ziya, however, was a poor man with great ambition. No matter he slaughtered cattle or did business, he always studied astronomy, geography and military strategy assiduously, and studied the way of governing the country. He hoped to show his talent for the country one day. However, he was still useless until he was 70 years old and lived at home.
Prospering Zhou Dynasty and destroying Shang Dynasty
Jiang Ziya, fishing in the Weihe River (now in Baoji, Shaanxi Province), took the opportunity to meet Jichang. Before he went out hunting, Jichang divined a hexagram. The hexagram said: "the prey is not a dragon, not a fish, not a tiger, not a bear; the income is the assistant Minister of the overlord." When Jichang went hunting, he met Jiang Ziya on the North Bank of the Weihe River. After talking with Jiang Ziya, Jichang was overjoyed. He thought that Jiang Taigong was a genius and said, "ever since our country's first emperor Taigong said," there must be sages coming to Zhou, so the Zhou festival will prosper. " Is that you? We have been looking forward to you for a long time. " Therefore, Jiang Ziya was called "Tai Gong Wang", and they went back by car together and respected as the grand master.
This is the source of "Jiang Taigong fishing, willing to take the bait".
It is said that Jiang Ziya was knowledgeable and worked for Zhou of Shang Dynasty. When Shang Zhou had no way, Jiang Ziya left. He lobbied for the princes of other countries, and eventually went west to return to Jichang. It is said that Jiang Ziya was a hermit living on the seashore. When Ji Chang was imprisoned in kuali, his officials San Yisheng and Hong Yao called him after hearing Jiang Ziya's name for a long time. Jiang Ziya also thinks that "I heard that Jichang is virtuous and always respects and cares for the elderly. Why not go there?" In order to rescue Jichang, the three men searched for the beautiful woman Qibao and presented it to King Zhou to redeem Jichang. Ji Chang was released and returned to the state of Zhou. Although the legends of Jiang Ziya's return to Zhou Dynasty are different, they all think that he is the teacher of Jichang and Jifa.
Ji Chang and Jiang Ziya secretly planned how to carry out the virtuous government to overthrow the Shang Zhou regime, many of which were military stratagems and tricks. Jiang Ziya assisted Jichang to cultivate virtue, understand the way and practice benevolence; urged Jichang to contact with other vassal states that were not satisfied with King Zhou to pay tribute to him, so that King Zhou relaxed his vigilance; he made the policy of loving the people, doing things that benefit the people, advocating production and training soldiers and horses; therefore, future generations who talked about the way of using soldiers and the secret power of the Zhou Dynasty all respected Jiang Ziya's basic strategy. Jichang was a clean and peaceful government, especially after the land dispute between mingduan Yu and Rui, he was praised by the poet as receiving the mandate of heaven. Jichang also attacked Chongguo, MISHU and Gouyi, and built Fengyi on a large scale. Two thirds of the princes in the world turned to Zhou, which was mostly the result of Taigong's plan.
After Ji Chang died, Ji Fa ascended the throne. In the ninth year, Jifa wanted to continue to complete the great cause of Jichang. He went to the eastern expedition of Shang Zhou to see if the vassals gathered. When the army left the army, Jiang Ziya, who was honored as "the father of the division", held a yellow Tomahawk in his left hand and a white oath in his right hand, saying: "Cang, Cang, lead the troops, assemble the ships, and behead those who are late." So they went to Mengjin. As many as 800 princes of various countries came without calling. All the princes said, "it's time to invade Shang Zhou." Ji Fa said, "not yet." The head teacher returned and wrote Tai Shi with Jiang Ziya
Two years later, Shang Zhou killed Prince Bigan and imprisoned Jizi. At this time, King Zhou's wanton tyranny reached the extreme. Seeing that the time was ripe, Jiang Ziya proposed to Jifa to cut down King Zhou. Jifa then informed the princes to join in the expedition. Jiang Ziya selected 300 chariots, 3000 warriors and 45000 Jiashi to form an army to subdue Zhou. When he sent out his troops, Ji Fa divined and the tortoise was in bad omen; on the way to March, he encountered a storm, and the determination of Ji Fa and his ministers was once shaken. Jiang Ziya's strong rejection of public opinions strengthened Jifa's confidence in conquering Zhou. On the Jiazi day of the first month of the 11th year, the Zhou army arrived at the pastoral area 70 miles outside Chaoge, the capital of the Shang Dynasty. King Zhou of the Shang Dynasty also gathered 700000 soldiers and horses to drive to the pastoral areas. As soon as the curtain of war opened, Jiang Ziya led a few elite troops to challenge in front, and then Ji Fa led a large team to attack King Zhou's army. The soldiers of Shang Dynasty were numerous and powerful, but the soldiers and King Zhou of Shang Dynasty turned against each other. Zhou army took advantage of the situation to attack, and a large number of Shang army were killed. When King Zhou saw that the situation had gone, he fled back to Chaoge, boarded the deer terrace and burned himself to death. Jiang Ziya introduced Ji Fa into the court song of the capital of Yin, announcing the demise of the Shang Dynasty and the birth of the Zhou Dynasty.
The next day, Ji Fa stood on the altar. The officials held the clear water in their hands. Uncle Wei Kang sealed the colorful mat. Shi Shang's father brought the sacrifice. Shi Yi prayed according to the plan book and told the God about the attack against the evil Shang Zhou. They distributed the coins that Shang Zhou had accumulated in Lutai and the grain that Shang Zhou had accumulated in Juqiao to relieve the poor. Build the tomb of jiagaobigan and release the imprisoned dustpan. He moved Jiuding, the symbol of the highest power in the world, to the state of Zhou to repair the government affairs of the Zhou Dynasty, and began to create a new era together with the people of the world.
Enfeoffment and peace
After King Wu destroyed the Shang Dynasty, he negotiated with Jiang Ziya and Zhou GongDan to divide the whole country into several Marquis states. The emperor of Zhou granted the capital to the relatives of Ji family and the meritorious ministers who had made great contributions to the great cause of destroying the Shang Dynasty, which served as a barrier for the ruling center of the Zhou Dynasty, that is, the so-called "feudal relatives, who ruled the Zhou". Jiang Ziya was first granted the title of state of Qi in Yingqiu (now Linzi District of Zibo City) to stabilize the East because of his outstanding contribution to the prosperity of Zhou Dynasty and the destruction of Shang Dynasty.
Jiang Ziya led his troops to Yingqiu. Because the long journey was very tiring, the marching speed of the party was very slow. One evening, they came to camp not far from Yingqiu, ready to arrive at Yingqiu tomorrow. Some people say, "you Dao is a rare opportunity. These people sleep sweetly and soundly, which looks like they are going to build the capital of the country. ". After hearing this, Jiang Ziya felt sleepless and rushed to Yingqiu. When we arrived at the West Bank of Zihe River at dawn, we saw that the Lai army was wading into the water and rushing to the camp. The situation was critical. It turned out that the kingdom of Lai was very close to Yingqiu, which belonged to King Zhou of Shang Dynasty. The two armies fought each other on the West Bank of Zihe River. Jiang Ziya's command was calm and his soldiers fought bravely and tenaciously. In this way, the state of Qi was formally established.
After the establishment of Qi, Jiang Ziya first ruled the country by law to stabilize the people. Sikouying Tang, who was a villain, took bribes and bewitched the public. He claimed that he wanted to govern Qi with the so-called "benevolence and justice", so Jiang Taigong asked Yingtang to be beheaded and ordered by the government. In the East China Sea, there were Kuangyu and Huashi brothers, who were called "sages" by the time, who did not submit to the emperor or work for the princes, and peacefully fought against the new Qi state with a non cooperative attitude. Jiang Ziya thought that they were selfish If they don't do their duty for the country, they are the "black sheep" and order to kill them. For a time, Qi never disobeyed the orders and regulations again, and the chaotic situation was quickly stabilized. In just five months, Jiang Ziya went to report to the Duke of Zhou, that is, to report to him his political achievements in stabilizing the country.
Strengthen the country and enrich the people
Jiang Ziya carried out the policy of respecting the virtuous and respecting the meritorious in politics. It is to select talented people as officials, absorb a large number of talents from the local Dongyi aborigines to join the ruling class of Qi, and let them play their due role in national construction. For those who meet the criteria of selecting talents, they should make full use of their strong points to maximize their positive creativity. This line of employment broke the orthodox thought of "respecting relatives" based on blood relationship in the Western Zhou Dynasty. Jiang Taigong also raised the employment of personnel to the height of the rise and fall of the country, and put forward the talent theory of "six guarding", "eight levying" and "six not using". Practice has proved that his thought of employing talents not only created a precedent of appointing talents on the basis of merit and ability, but also laid a foundation for Qi to dominate other countries.
According to the book of the Han Dynasty, geography annals, Qi is rich in sea and salt, and has few grains, but few people "On salt and iron" says: "in the past, Taigong sealed the camp mound, opened the grass and lived there. The land is thin and the people are few. " In the face of extremely harsh natural conditions, Jiang Taigong adjusted measures to local conditions since the early establishment of Qi state. While focusing on the development of millet and rice production, he made full use of the rich mineral resources and fish and salt resources in the territory to vigorously develop the smelting industry, silk and hemp textile industry, fishing and salt industry and other handicraft industries; he also made full use of the advantages of Qi State's convenient transportation and people's mercantile tradition to vigorously develop commerce and promote communication with other countries The foreign trade policy of foreign goods. Under the guidance of the macro strategy of "agriculture, industry and commerce", the crowns and belts made by Qi sold well all over the world. The fish and salt circulation countries and vassals came to worship one after another. Qi gradually developed from a remote and desolate small and poor country to a powerful and rich country in the East.
Diazepam periventricular
After the founding of the people's Republic of China, Jiang Ziya spent quite a lot of time in Ho Jing as the "grand master" of the central government of the Zhou Dynasty, assisting his grandson Jisheng, King Cheng of the Zhou Dynasty, and valuing his grandson Jizhao, King Kang of the Zhou Dynasty. His eldest son Jiang Chen, the Duke of Qi Ding, didn't come to Linzi to govern the state of Qi. Instead, he always held the post of Huben in Haojing, commanding the Royal Palace garrison. [36] more than 30 years after the founding of Qi, Yingqiu was basically guarded by Qiu Mugong, the third son of Jiang Taigong. [37] in the period of King Cheng, during the "three prison rebellion" of Guan Shu, Cai Shu and Huo Shu, Huaiyi, Xu Yi and the five Marquis of Yindong started to fight against Zhou Dynasty. Jiang Taigong and his son assisted Zhou GongDan, or stayed in Kyoto to plan strategies; or led the eastward expedition to attack; or echoed from left to right and attacked from east to west, quickly calming down the rebellion and making great achievements for the second Anzhou. Later, after the death of King Cheng of Zhou, Jiang Ziya and his son accepted the will of King Tuogu and took on the important task of assisting the crown prince. Later, they helped the crown prince Ji Zhao to ascend the throne together with other officials, which was known as king Kang of Zhou in history.
Ho Jing at the end of his life
In the sixth year of King Kang of Zhou Dynasty, Jiang Ziya died in Ho Jing, the capital of Zhou Dynasty, at the age of 139, and Lu Chen, the son of Ding Gong, succeeded to the throne [41]. Lu Xun, the Duke of Qi Ding, continued to assist King Kang of Zhou Dynasty and became the second assistant after Zhao Gong, the first assistant. He was in charge of 3000 Huben troops of Zhou Dynasty to defend FengHao.
Main achievements
Governing the state of Qi
When Jiang Ziya was in the state of Qi, he practiced politics, followed its customs, simplified etiquette, opened up industry and commerce, and developed the advantages of fishery and salt industry. Therefore, most of the people belonged to the state of Qi, and Qi became a big country. When King Cheng of Zhou ascended the throne when he was young, he was in charge of CAI rebellion and Huaiyi betrayed the Zhou Dynasty. King Cheng sent Duke Zhaokang to order Taigong to say, "to the sea in the East, to the Yellow River in the west, to Muling in the south, to Wudi in the North, and to the five princes here. If you are guilty, you will be ordered to attack." Because of this, Qi can enlist all countries and form a big country with fixed capital.
Military strategy
Jiang Ziya is a wise minister full of military strategy and an extraordinary political and military strategist. He has always been respected by the rulers of the past dynasties. There are many praises in many historical materials and literary works before the Tang Dynasty, such as the book of songs. After Tang Taizong ascended the throne, foreign invaders invaded each other, internal troubles were not eliminated, and the political situation was in turmoil. The country was faced with a situation of chaos and waste. In order to achieve the goal of "pacifying people and managing the country", he claimed that he was the incarnation of Jiang Ziya and established Taigong temple in Fuxi. He used this move to tell people that he wanted to visit the sages like King Wen of Zhou and put Jiang Ziya in high position. He finally got it A large number of talented people who manage the world and the country have finally realized the "rule of Zhenguan". In order to seek domestic peace, Emperor Xuanzong of Tang Dynasty needed diligent and loyal people like Jiang Ziya. In 731 (the 19th year of Kaiyuan), Emperor Xuanzong ordered every state to build a Taigong temple. He also asked Zhang Liang to share it and offer sacrifices on the fifth day of the spring and autumn. Whenever the troops are sent out or the generals and the civil and military personnel answer the imperial edict, they must first pay a visit to the Taigong temple. In 739 ad (the 27th year of Kaiyuan), Jiang Ziya became the "king of Wucheng" and the "sage of Wucheng" of the Chinese nation. In 1072 (the fifth year of Xining reign of emperor Shenzong of Song Dynasty), in order to resist the invasion of foreign invaders, it was ordered that all military generals must read the art of war of Taigong.
In historical records, Sima Qian said: "Zhou Jichang and LV Shang conspired to cultivate morality and commerce, and their affairs were full of military power and intrigue. Therefore, both the military power of later generations and the Yin power of Zhou were based on Taigong." This established Jiang Ziya's position as the founder of the Chinese nation's strategy theory.
In 1972, Liu Tao was unearthed from the tomb of Emperor Wu of the Han Dynasty in Yinqueshan, Linyi, Shandong Province. It was used to collate various versions and annotations of Liu Tao. It shows that Liu Tao was popular before emperor Wu of the Han Dynasty. It denies the suspicion that Liu Tao was written by the ancients under the pretext of LV Shang, and further proves that Jiang Ziya's writings on military theory are true. He left an indelible and rich legacy in military theory, political and economic struggle strategies for future generations. People call him the forefather of strategist's thoughts.
Character evaluation
Overall evaluation
Jiang Ziya's life was full of ups and downs, vigorous and mysterious. Looking at Jiang Ziya's achievements in his life, he has made outstanding contributions in military, political and economic thoughts, especially in military. Therefore, Taishigong said that "Taigong is the founder of military strategists and the source of military affairs.".
Jiang Ziya is an omnipotent figure in Chinese history, an image of "high, big and complete" on the stage of Chinese literature and art, and a God above the gods in the Chinese altar. As a god of religion, he is a god of martial arts and wisdom, and is regarded as the patron saint of "Taigong here, no taboo". Since the ancient Duke's father, the Zhou Dynasty has been looking forward to a sage, a wise man who is able to pacify the country and govern the country, to assist the state of Zhou to realize the task of destroying Yin and prospering Zhou, so it is called "Tai Gong Wang". When King Wu was in power, he was also called "teacher worshipping father", so it was impossible to respect and favor the powerful. King Wen ordered Taigong to be "Taishi", who was the highest officer in the "three gongs" of the Western Zhou Dynasty. He was not only in charge of the army, but also in charge of politics. There is a saying that "the world is divided into three parts, and the two belong to the Zhou Dynasty, the Taigong's stratagem is in the majority", which shows the importance of the Taigong's position in the Zhou Dynasty.
Jiang Ziya was very cold for half of his life, but he could not choose his master. But he was active and patient, observed the situation and waited for the opportunity. Finally he met the master of Ming Dynasty, assisted Ji Chang, cultivated morality and Zhenwu, in order to prosper Zhou Dynasty. King Wu of Zhou conquered Zhou, and the Duke served as a military adviser. He fought against the herdsmen and conquered the Shang Dynasty. At the beginning of Zhou Dynasty, Jiang Ziya was granted the title of monarch of Qi. He managed the country well and created a great country. His legacy still exists, which laid the foundation for the later Duke Huan of Qi to become the first of the five hegemony.
Jiang Ziya established the policy of "because of its customs, simplify its propriety, pass on the business and industry, and benefit from fish and salt". In the development history of Qi for hundreds of years, Jiang Ziya had a great influence from generation to generation, and established the historical status of Qi culture. Taigong has been dead for more than 3000 years. People admire his noble personality, mourn his great achievements, and make up many fairy tales to praise him with simple feelings. He said that he once studied Taoism in Kunlun mountain. Later, he was ordered by his teacher to go down the mountain to help Zhou destroy the Shang Dynasty. After that, he was ordered by his teacher to become a God. This gradually deified him in Taiping Yulan and Fengshen Ji. In the Ming Dynasty, when Xu Zhonglin was unable to describe his reverence for Taigong, he wrote a romance of Fengshen, which described him as the God in charge of all the gods in the world. The magic and majesty of Taigong became the idol of exorcism and rightness. Although these are beyond the truth of history, they reflect Jiang Ziya's lofty position in people's mind.
Worship for later generations
Before the Tang and Song Dynasties, Jiang Ziya was respected as the originator of military strategists and a martial saint by emperors and ancient books. Emperor suzong of the Tang Dynasty granted Jiang Ziya the title of King Wucheng. During the reign of emperor Zhenzong of the Song Dynasty, Jiang Ziya was granted the title of King Wucheng of zhaolie. In the Yuan Dynasty, some myths and legends were added to Jiang Ziya. During the Wanli period of the Ming Dynasty, Xu Zhonglin wrote the novel Fengshen Yanyi. Since then, Jiang Ziya has changed from man to God, and is widely believed in by the people. He is respected by the people as "Wuzu, Tianqi supreme, God of light, God of God, God of gods, and God of ancestors".
Historical evaluation
Shang Rong: "it is regarded as the rule of the tiger and the toe of the eagle. When the enemy generals, they will be twice as powerful and angry. When they see the benefits, they will go ahead and ignore the consequences. Therefore, a gentleman will come to the masses and move forward and retreat."
Da Ya Da Ming in the book of Songs: "Mu Ye Yang Yang Yang, Tan Che Huang Huang, Si Mi Peng.". Wei Shi worships his father, while Wei Yingyang. Liang Biwu king, wantonly attack big business, will be Qing Ming Dynasty
Qi Guan's concubine Jing: "in the past, when the grand duke was looking at the age of 70, he slaughtered cattle in Chaoge city. At 80, he was the master of the emperor. At 90, he was granted the title of Qi? Fu Yiyin is a concubine of Shen family. Tang Li thinks that the rule of the world is peaceful? Gaozi praised Yu when he was five years old, so he thought about it? He was born for seven days and surpassed his mother. So he could be weak and evil? "
Zhan Xi: "it depends on the order of the former king. In the past, Zhougong and Dagong had a division around the thigh, and Jiafu became the king. King Cheng gave the alliance to the emperor through his labor, saying, "there is no harm to the descendants of all generations." It's in the League house. It's a master's job. "
Bailixi: "in the past, LV was still 80 years old, fishing in Weibin. The king of Wen set him back, worshipped him as his father, and died in zhouding."
King Ling of Zhou: "Uncle Xibo, the first king in the right, is a member of Zhoushi. He is a teacher of all people and a master of Shilin. He is a representative of the East China Sea. The royal family is not bad, but my uncle is good. "
Jizha: "beautiful! Great! What a strong wind! It's the Great Duke of the East China Sea! We can't measure it. "
Yan Ying: "if you make the sage keep it, then the Duke of Taigong and the Duke of Huan will keep it."
The official of Chu state said: "since the Duke of Qi established the state, he boiled salt and cultivated the land. He made his armor rich, and his armor was tens of thousands, which was enough to fight against Chu."
Confucius: "Xu you is the only one who is good at his own life; Tai Gong is also the one who benefits the whole world."
Sun Wu: "in the past, yizhi was in Xia, Zhou Zhixing was in Yin."
Mencius: "from King Wen to Confucius, he is more than 500 years old. If the grand duke wants to live, he will see and know; if Confucius, he will hear and know."
King Zhaoxiang of Qin said: "in the past, King Wen of Zhou Dynasty got LV Shang as his grand duke, Duke Huan of Qi Dynasty got Guan Yiwu as his middle father, and now Fan Jun is his uncle."
Fan Ju: "I heard that LV Shangzhi had met King Wen. As a fisherman, I fished in Weibin. If so, it is also a matter of communication. It has been said that he has been established as a grand master, and those who have both returned have deep words. Therefore, King Wen took credit to LV Shang and died in the world. It is the virtue of no emperor in Zhou Dynasty that Wen Wang, a rural envoy, Shulu Shang, does not speak deeply, while Wen Wu has nothing to do with the success of his royal career. "
Xunzi: "Yiyin of yin and Taigong of Zhou are saints."
Yao Jia: "Taigong Wang, Qi Zhufu, Chaoge zhutu, Ziliang Zhuchen, Jijin Zhuhao, who is not mediocre, King Wen uses it to be king. Guan Zhong, his humble Jia, Nanyang's evils, Lu's freedom from prison, and Huan's public work. Bailixi, the beggar of Yu, was said to sell the skin of Wuyang, and mu Gongxiang went to Xirong. Wengong used Zhongshan to steal, which was better than Chengpu. These four scholars all have filth and ugliness. They make great contributions to the world. They know that they can do meritorious deeds by using them. "
Lu's spring and Autumn Annals: 1) Shun was dyed in Xuyou and Boyang, Yu in gaotao and Boyi, Tang in Yiyin and Zhonghui, and King Wu in taigongwang and zhougongdan. These four kings, when dyed, so the king of the world, established as the son of heaven, fame cover heaven and earth. The four kings will be called if the benevolence and righteousness of the world are shown. “ ② Shennong Shizhu: Huang Di Shida Nao, di Zhuan Xu Shibo Yifu, di he Shibo Zhao, di Yao shizizhou Zhifu, di Shun Shixu you, Yu Shida Chengzhi, Tang Shixiao Chen, Wen Wang, Wu Wang shilv, Zhou GongDan, Qi Huan Gongshi Guan Yiwu, Jin Wengong Shijiu, Sui Hui, Qin Mu Gongshi bailixi, Gongsun Zhi, Chu Zhuang Wangshi sun shuao, Shen yinwu, Wu Wang Helu Shiwu Wuzi Xu Wen Zhiyi was a teacher of Li and a doctor of Yue king. None of the ten sages and six sages disrespected their teachers. "
"Huainanzi · Taizu Xun" says: "King Wen raised Taigong Wang and Zhaogong to be the king, Duke Huan served as Guan Zhong and Xipeng to be the overlord. In this way, the virtuous man made great contributions. Fu Chai used taizai to kill him. In Qin Dynasty, Li Si and Zhao Gao died. Therefore, it can be seen from his actions in order to deal with the chaos, and it can be seen from his party's relations with the people
Sang Hongyang: "in the past, Taigong was granted a place in Yingqiu, where he lived with grass and Lai. The land was thin and there were few people. So the way of Tongli end is very skillful. It is because neighboring countries have been handed over to Qi, and wealth and livestock have been planted, that the world has become a powerful country. "
Liu Xiang: "there is no sage in the Fu Dynasty, just like a swan without wings. Although it has a thousand miles of hope, it still can't achieve what it wants. So those who swim in the river and sea are entrusted by boat, those who are far away are entrusted by boat, and those who want to be overlord are entrusted by sages. Yi Yin, Lu Shang, Guan Yiwu and bailixi are also the overlord's ships. Shi's father, brother and descendants are not the same as those who are spared; it's not the same to let paoren fish for butchers and enemies against servants and prisoners; it's also the same to uphold the way of the country and establish fame. Judas craftsman is also a palace. He knows the wood for his small quantity, and the number of people for his efficiency. Therefore, Lu Shangpin and the world know that business will die, and the king of Zhou also; Guan Yiwu, bailixi Ren, and the world know that Qi and Qin will be overlord, so it's not special to take a boat! It is not the man who wants to be meritorious, for example, if he wants to be long at night on the day of the summer solstice, and if he wants to shoot a fish to point to the sky, he wants to be successful. Although Shun and Yu are still in trouble, it is not the common master! "
Liu Xin: "Yi and Lu are the couple of saints. If a king can't, he won't be happy."
Dai de: "those who are honest and dare to judge, those who are good and mutually righteous are called" Chong "; those who are full are the ambition of the emperor; those who are always standing on the left are Taigong."
Huan Tan: "a statesman is the foundation of his work, and he has a great talent. Great talent is the chief of all. Wang Gongda was praised by the good teacher Mingfu, the common people were happy, the animals were benevolent, the sages were the pillars of the country and the wings of the people. The king is easy to assist, the overlord is difficult to assist. In the past, Yiyin of Yin, Taigong of Zhou, and bailixi of Qin were all over seventy years old, though they had great talents
Ban Gu: "every soldier can survive and die, so it is necessary to save the chaos and eliminate the harm. Therefore, the descendants of the generals of Yilu had a kingdom, which was in harmony with the Shang and Zhou dynasties. "
Xu Jing said: "in the past, Qiu (Jiang Shang) was in Yizhou, and the staff and Yue were specially used for the expedition. Bo Lu (Huo Guang) Zuo Han, Huben police
Cai Yong: "in the past, King Wu was ordered to help the Zhou family with his Taigong as a teacher. He was respected by the whole world and was called Shangfu."
Dong Zhao: "in the past, on the day of Zhou Dynasty and LV Wang, when Ji's family was prosperous, because of the two saints' work, they helped to become the king's youth. If they were so meritorious, they would still receive the nobility and open up the world."
Gao Rou: "heaven and earth were successful in the four seasons, and the head of state was in charge of the administration by assisting the prime minister. With the help of a Heng, the staff of Cheng Tang and the power of Dan and Wang, the couple of Xiao and Cao were captured in the early Han Dynasty, and their heart and brawn were replaced by the Yuanxun. All of these were the senior officials of the king of Ming Dynasty, and the virtuous prime minister was in charge
Sima Shi: "looking up at Huang Xuan, the leader of the Five Dynasties, there is no exception. Zhuan Xu learned from lvtu, and Gao Xin asked Yu Baizhao. When Zhou Cheng was arrested, Dan Wang served as an assistant, so he was able to depart from the Scriptures and debate his mind, and set up his way and work happily. "
Cao Shao: "I heard that the king of entrepreneurship must be the Minister of the party; the master of keeping his word also depends on Kuang Zuo. Therefore, Wen and Wu took advantage of LV Zhaozhang's command and xuanwang's reliance on mountains to enjoy the cause of rejuvenation. "
Zhang Zai: "it's not the right time for a man of virtue and a gentleman to make a contribution to the world and become the name of the world! So try to discuss it: "if there is no mingtiao in Yin Tang Dynasty, then Yi Yin will be the master of Shen; if there is no pastoral battle in Zhou Wu, then LV Ya will be the fisherman of Weibin." Ruozi and the like are invincible. It's not true that the sound of the cover responds, the form moves and the shadow follows, the time is even, then it falls, and the world is chaotic, then it is strange to use it
Liu Xie: ① "Xia cast the Golden Tripod of Jiumu, Zhou lesu's cautious arrow, which is also a matter of virtue; LV Wangming's contribution to Kunwu, Zhongshan's contribution to mediocrity, which is also a matter of merit; Wei Keji's contribution to Jingzhong, Kong's contribution to weiding, which is also called cutting." ② "It is also beautiful for Yi Yin to talk about Wei Long Yin, for Tai Gong to distinguish fishing from Zhou Dynasty, and for Zhu Wu to relieve Zheng, and for Duanmu to survive Lu."
Wang Baoming said: "in the past, LV Wangyi, Zuo Shengjun, still enjoyed the life of four shoes; after Wenhou's meritorious service, he still carried two bows of tin."
Yan Zhitui: "Ji Dan, father of birds, Jiang Shang, Lu Chen, Duke of the interior and Marquis of the exterior, Zuo Fu and you Bi."
Fang Xuanling: "Xiao, Cao Bihan, Liuhe for home, Wang Kuangzhou, Wanfang on the same track, not half ancient achievements, not enough for a couple."
Sima Zhen: "Tai Gong assisted Zhou, and he was a conspirator. It is not only the East China Sea, but also the Camp Hill. "
Li Shangyin: "it was not without a minister, but his death was accompanied by the oath of Muye and the hanging of the white flag. Who is it? It's not what the grand duke wants. "
Du Mu: "the Duke of Qi in Zhou, Wang Jian in Qin, Han Xin, Zhao Chongguo, Geng Gong, Yu Xu and Duan Yu in Han Dynasty, Sima Yi in Wei Dynasty, Zhou Yu in Wu Dynasty, Zhuge Wuhou in Shu Dynasty, Yanghu and Du Jingkai in Jin Dynasty, Wei Rui in Liang Dynasty, Cui Hao in Yuan Dynasty, Wei Xiaokuan in Zhou Dynasty, Yang Su in Sui Dynasty, Li Jing, Li Ji, Pei Xingjian and Guo Yuanzhen in Guo Dynasty. For such a person, at this time, all his plans are based on archaeological studies. They are very mysterious and long-term. Their strategies are first determined by the interior and then accomplished by the exterior. "
Du you: "the purpose of the calendar production is not easy to meet. Zhou Zhixing also got Taigong, Qi Zhiba also got Guan Zhong, Wei Zhifu also got Li Yao, Qin Zhiqiang also got Shang Yang, Later Zhou Dynasty had Su Chuo, Sui family had Gao Yao. These six sages, on the one hand, succeeded in Wang Ye, promoted Ba Tu, on the other hand, enriched the country and strengthened the army. “
Zhao Ying said: "although Yao and Shun are saints, they can't be pacified by means of military force and poverty; Yi and Lu Zhixian can't prosper for Xia Jie and Yin Xin. When the monarch and his officials are in trouble, they are so discerning that they are not satisfied with the situation
Lu MENGZHENG said: "Confucius was trapped in Chen state because of his excellent literary style, and Taigong was fishing in the Wei River because of his superior military strategy."
Shi Jie: "his monarch has no way, and his country will die. So he abandoned his country and did not go to it. When he saw his monarch, he went to him and said," Yan an was sitting in the stream of Yixi. He tolerated his monarch's disobedience. When his country is going to die, Lu Wang's heart will be the same. "
According to the biography of the seventeen history generals, "the king of Wen collapsed, and the king of Wu wanted to cultivate the king of Wen's career, and his teacher respected his father. When the king of Zhou was conquered, the augur omen was bad, and the storm came. The Duke of the group was afraid, and only the Duke of Tai was strong enough to do it. King Wu had already leveled the Shang Dynasty, but he was granted the title of teacher and father. Sun Tzu said, "the wise men of the Ming Dynasty will make great achievements if they are able to combine wisdom with wisdom." It is also true that the Duke of Zhou had the power of yin and promoted the king's industry. "
Luo Da Jing: "the eagle of Taigong and the horse of Boyi are parallel but not contradictory. Taigong was located on the coast of the East China Sea, and then made contributions to the world. Boyi, located on the coast of the North Sea, is famous for its integrity. The two elders are the oldest in the world. Therefore, it can be said that each of them is responsible for a major event in the world, which can be said to be the support of King Wen. "
Hao Jing: "it's so big, the wind of Qi! What is the name of the East China Sea? It is obviously related to the west, but to the East. It is not only virtue but also merit. Respect is better than indolence, and Shinto is better than indolence. It is in Yao and Shun's heart to keep in mind. Wu Naiwen is the same as Sheng De. You can't forget it. It's the prosperity of three generations. "
Hu Bu: "Ziya hunts the Wei River, and YeMeng is the emperor's teacher. I hope you will have a good name and a good son. Yin granted TAIA handle, and Xingwang expounded Hongji. If you are angry, you will be safe. How ancient books, oath of life without a word? The holy way is not good at martial arts. Use it to change the time of the day. A poor soldier must have his own way. The Yellow Emperor did not enjoy the revolution. He raised his prestige and set up a flag. Yao's people were guilty of four crimes, and the scope of fighting had been broken. Kong shengbi's army and Shang Lide have declined. It is not against the law to cultivate morality and protect the clan. It's better to cultivate and chisel in Xi'an. "
Song Lian: "Fuxi was the teacher of daotong, followed by Shennong, Huangdi, Yao, Shun, Yu, Tang, Wen and Wu. Gaotao, Ji, Qi, Yi, Yiyin, fushuo, Jizi, Taigong and Zhougong were all the teachers of emperor Gongqing, so it is appropriate to worship the emperor."
Zhu Yuanzhang: "talents are the treasure of the country. The ancient sage king was diligent in seeking good people. If Gaozong was to Fu, Wenwang was to lvshang. Those two kings are not wise enough. Those who take care of the emperor's plate and build the drum sword are not prepared and can't be cured. "
Huang Daozhou: "Taigong worships his father and is the assistant of overlord. To return from fishing and hunting is to cultivate virtue and use martial arts. He is good at Yin and Yang, but he is good at Dragon and tiger. Yellow and white Yue, waving like dust. He cut down the Shang remnant and opened up Zhou Hu. Later generations talk about soldiers and take them as their ancestors. "
Tang Zhen: "if you are a general, if you are a governor, if you are a summoner."
Chen zhisui: "military power and stratagem, why not go out to slaughter?". White hair perception encounter, strong heart turn win at the beginning. The king and the minister are better than the fish in the water. The world attaches great importance to achievements and the people's well-being. When you get the right way, you lose the right way (Jiang Ziya's poems by Jiangnan scholars)
