Content
It is also the general name of the five classics and six books. The eight books record the general situation of the country. Ban's name is Zhi, Zhi and Ji. Justice heaven and earth position, the sun and the moon, four time sequence, yin and Yang harmony, wind and Rain Festival, mass goods Zimao, everything dominates, the monarch and the courtiers are in order, which is called the ceremony. The five classics and six books are called books. Therefore, Qu Liyun said that "moral benevolence and justice can not be achieved without propriety, the lesson is not prepared with propriety, and the dispute can not be settled without propriety".
Taishigong said: what a virtue! How can human power be used to dominate all things and to slay all things? ② Yu Zhida, a ceremonial official, observes the profits and losses of the three generations, which is to make rites according to human feelings and make rituals according to human nature. Note ① Suoyin sheep. It's beautiful. Zou Yinxiang was born. Note (2) Justice says that heaven and earth dominate all things, slave the goods, move in accordance with the four seasons, and succeed. It is a virtue of beauty, goodness, magnificence and abundance. Therefore, Confucius said, "the four seasons are the best, and all things are the best.". Note 3 Suoyin Daxing, Qin official, main etiquette. Emperor Jing of Han Dynasty changed his name to dahonglu. Honglu is the master of nine guests.
Main
It is also humane, well-organized, and consistent with all the rules. It is benevolent and righteous to induce people to enter, and punishment to restrain them. Therefore, those who are virtuous are respected, and those who are rich are favored. Therefore, all the people in the sea are orderly. The human body is safe to drive and ride. The five ways of King li of Zhou Dynasty have the golden way. Zheng Xuan said, "decorate the end with gold." It is also a kind of decoration. The poem says that "Yue Lu is wrong in balance", and Mao Chuanyun says that "wrong in balance, Wen Heng is also wrong." Justice is good for the false. It's wrong to make "Chen", but it's wrong. His eyes are good at five colors, so that he can write articles to show his ability; his ears are happy with bells and chimes, so that he can tune eight tones to shake his heart; his mouth is sweet and five tastes, so that he can be ashamed, sour and salty, so that he can be beautiful; his collection of Zhou Li said: "there are 20 kinds of shame." Zheng Xuan said: "shame comes from animals and animals, in order to prepare for its taste, it is called common shame." Zheng Zhong said, "those who are ashamed will enter." Love is good, treasure is good, think about Guibi to understand its meaning. Therefore, the main road overstepped the banquet and gathered the solution to be pious, saying: "the main road is also a sacrifice to the heavenly carriage. If you overstep the table, you'll think it's too late. " Wang Su said, "it's not fate." Justice press: Kucao, Pucao. The more, the more. He collected and explained the rites of the Zhou Dynasty and said, "if the king looks at the dynasty, he will wear the clothes of the PI Bian." Zheng Xuan said, "the clothes with leather edges are 15 liters of white cloth, and they are plain clothes." Justice is based on deer skin. Press: fold to accumulate plain cloth for clothes. Zhu Xian Dong Yue, Zheng Xuan said: "Zhu Xian, practice Zhu Sixian. The more, the more Zheng Xuan said: "big soup, meat without salt, vegetables.". Xuan wine, water also Therefore, we should guard against its extravagance and save its vulgarity. Suoyin carving is also called carving. It's a luxury to talk about carving. According to the order of nobility, nobility and inferiority in the imperial court, and the food, marriage and funeral in the clothing palace of Li Shu, Che Yu, there are appropriate things and good things. Zhongni said, "I don't want to see the people who have been pouring in." He said: "the ritual of Yi Zhi is the order of Zhaomu. Therefore, the master of destroyed temple and the master of group temples all ate together in Taizu. Irrigation, drink Yu Yu, irrigation in Taizu, in order to calm down. After the irrigation, the rank of nobility and inferiority, and the order of nobility and inferiority. However, Lu Ni's sacrificial rites were not intended to be seen because they were among the Duke of Fu and were in chaos. "
Zhai
Guan Zhong's family has three kinds of return. Ji Jiebao said: "three return, marry three surnamed female also. The woman said, "marry and return." Those who follow the law and abide by the law are insulted by the world, while those who overstep the law and violate the law are called glory. Since Zixia, the elder brother of the disciples, Suo Yin said that Zixia is the elder brother among the disciples of Confucius, which means he is the best in talent and the highest in quality. Therefore, the four subjects of the Analects of Confucius are "literature Ziyou and Zixia". As you say, "when you see the splendor and splendor, you are happy when you hear the master's way, but you can't make up your mind to fight with each other. What's more, under the doctrine of the mean, you are gradually losing your religion and becoming popular?"? Confucius said, "it's necessary to rectify the name too", which is not suitable for Wei's residence. The Analects of Confucius said: "Zilu said," the king of Wei is in charge of his son, and the son will be Xi Xian. "? Confucius said, "it is necessary to rectify the name!" Ma Rong said, "in the name of Pepsi." After the death of Zhongni, the apprentices Shen annihilated but did not lift, either adapted to Qi, Chu, or into the river and sea. When Lu AI Gong was in power, the rites were bad and the music was broken. How painful!
Know fatigue
In the Qin Dynasty, there was a world in which the etiquette of the six kingdoms was chosen. Although it did not conform to the holy system, it respected the monarch and suppressed the officials, and the imperial court provided relief. Zhengyi Qin adopted the etiquette of the six kingdoms, respected the monarch and suppressed the officials, and assisted the imperial court. As for the emperor Gaozu, there are many advantages and disadvantages in shusuntong, most of them are from Qin Dynasty. Ji Jie Ying Shao said: "to, to also." Zan said, "to arrive, to return." Suoyin's note: it's more likely than not. Chen Zan's return was to arrive at training, but it was a great return, and his righteousness was universal. Since the title of the son of heaven is just, Chi proves the opposite. As far as the names of Zuo Liao and Palace officials are concerned, there are few changes. When Xiaowen ascended the throne, there was a minister who wanted to set the ceremony. Xiaowen was good at Taoism. He thought that the complicated ceremony was not good for governance, and bowing was what he called ears. In the text of justice Xiaowen, Ji Yun's upper body was covered with clothes. Fortunately, Mrs. Shen ordered the clothes to stay on the ground, and the curtain could not be embroidered. It's a way to be thrifty. It's not necessary to be complicated and elegant. So leave it. In Xiaojing's time, Chao, the imperial censor, mistakenly stated the name of the world's criminal affairs. He admonished Xiaojing by several cadres and said, "the system of ancient and modern times is based on the example of the vassals and ministers. Today's great powers rule over foreign affairs. If they do not report to the capital, they may not be able to pass it on to the future. " Xiaojing used his plan, while the six states were rebellious, including Wu, Chu, Zhao, Pengchuan, Jinan and Jiaoxi. King Xiaowang of Qi was suspicious of the city's defense, and the soldiers of the Three Kingdoms surrounded Qi. The doctor of Lu Zhong, Qi's envoy, told the emperor, so he did not talk about the seven kingdoms. The first name is wrong, and the emperor will punish the wrong to solve the problem. Justice can be bought in the first place, but it can be feared in the next. It is in Yuan Ang's language. It's just that the later officials pay for Anlu, so they dare not reconsider.
The emperor ascended to the throne today, which led to the scholars of Confucianism, and ordered them to set the ceremony together, but not for more than ten years. In ancient times, the people are peaceful, the people are happy, the auspicious should be recognized, and the justice should be recognized. It is custom-made. On hearing this, the imperial censor of Zhizhao said: "Gai was ordered to be king, and each of them had his own way to prosper. It was said that he worked for the people and pursued the common customs. What do the people want? Han also a matter of the family, the code does not pass, what is the descendants? Hong Bo is the leader of Hualong, and narrow-minded is the leader of shallow governance, so we should not encourage him to do so! " It's the beginning of the Taiqi era, and it's the beginning of the Taichu era Yi Fu color, fengtaishan, set the temple of the instrument of officials, that code often, hanging in the clouds.
Gu Hu
Propriety begins with people. There is desire in life, desire but not can't be without anger, anger but without measure can't be without struggle. Strife leads to chaos. The former king hated chaos, so he made propriety and righteousness to support people's desire and give people their demands, so that desire was not limited to things, things were not subdued by desire, justice was subdued, and the masses were opposed. They treat each other for a long time, which is the origin of ceremony. Therefore, propriety is also a kind of support. Because of the five flavors of rice and sorghum, it is good for your mouth; because of the five flavors of pepper, orchid and fern, you can see that it is not good for you. Therefore, it can nourish the nose; it can nourish the ears because of the bells and drums; it can nourish the eyes because of the carving of articles; it can nourish the body because of the sparse room and the bed seats: it can gather the understanding of piety and say: "the bamboo is the first." It is also called window. Justice is a window. First, the side is opposite to the inside. Therefore, propriety is also a kind of support.
A gentleman who knows how to play and how to distinguish between them is a good thing. The so-called discriminator, the noble and the humble, the long and the short, the rich and the poor. Therefore, the emperor's main road is over the banquet, so it is necessary to cultivate the body;? Justice means that Pucao is the banquet, which is both Cuan and Rou, Cuan can worship God, rou can cultivate the body. The side carries the stinky gall, therefore raises the nose also; osuoyin Liu Shi Yun: "the side, specially also. Smelly, fragrant. Sweet potato and vanilla. If you say that the son of heaven can do something, you have to follow his own way with vanilla. The rest is not It is said in the book of mountains and seas that the smell is as sweet as the grass. Today, the side is the side, and the one carrying it is also placed. It is said that the side of the son of heaven often has fragrance on the left and right. There is a wrong balance before, so it is necessary to cultivate the eyes Mao Chuanyun: "wrong balance, Wenheng also." He Luan's voice, Zheng Xuan said: "he, Luan, are all bells, so it's also a car festival. It is said in Han's poem that Luan is in Heng and harmony is in front of Shi. When a car is raised, the horse moves. When a horse moves, Luan calls. When a Luan calls, he responds. " Pious said: "Luan is in the way, and in the balance. In the continuation of the book of the Han Dynasty, Yu Fu Zhi said, "Luan que Heng." The emperor of Justice said: "Luan, with gold as the Luan, hangs the bell among them. On the balance, it is considered as the festival of tardiness and disease, so Zhengwei and Yixing can ease the disease." Wu Xiang in the step, Shao in the sudden, so it's good to raise ears. Elephant, martial dance. Shao, Shun and Yue. It's the same with Tang le. " Justice is slow. Slow car and Luan in the voice of Wu Xiang, sudden car in Shao also. The Dragon flag is nine, so it is also a good way to keep faith Justice is in debt. The key to sleep is to take the cowhide as the mat. It sounds like justice. Er Yayun is like an ox. Holding a tiger, those who hold a tiger in seclusion, rely on Fu Shi with fierce animal skin ornaments, so they hold a tiger. Liu Shi Yun said that "painting is of great significance to the pole and the battle", which can be seen today. Xu Guang said: "the skin of a shark can be used to decorate clothes and make sounds. When a horse changes its armpit, the voice calls out to see the opposite. " Suoyin was decorated with mackerel skin. It's a horse belt. Mi long, Xu Guang said: "riding the chariot of Yu, the gold and the thin dragon of Yu, the tiger of Wen Fu Shi, the dragon head holding the yoke." Suoyinmi is also a sound elimination, which means that the gold ornament hengzhen is a dragon. This is the king's clothing, Royal worship, so show power, so cloud "so raise power" also. This article is all about Dai Li, which is what Xun Qing said. Liu Shi Yun: "thin is also decorated. It's like a dragon. "The sound of the song is Qiu." So Yang Wei is also a good teacher. Therefore, the horse on the main road must believe in the highest order, and then ride it. Therefore, it is necessary to keep an. Who knows the reason why a man should keep his health when he dies. Who knows that a man with lofty ideals should be faithful to his death and establish a reputation. It's still the foundation of health preservation and safety. Therefore, it's said that "if a person lives, he will die". It's a way to understand the meaning of God. It's said that if a person lives, he will die. If ruoyuye holds his heart to see, he will be punished and killed, so it is said that he will die. All the following are here. Just husband, Yin Fu. It's about the waist. It's better to judge who knows. Death is death. If Cao Mo and Mao Jiao were to be killed sincerely, they would be able to support their lives. Who knows that the reason why husband pays less for money is that justice costs more. Light is thin. If the cost is too small, it can be accumulated, so it is necessary to raise money and goods. Who knows the reason why the husband's respectful resignation is to maintain safety, and what's the reason why the husband's respectful resignation is to maintain health and settle down. Who knows the reason why Li, Yi, Wen and Li nourish emotion. Justice speaks and judges, and knows the truth of Li Yi's articles, so it cultivates its sentiment. These four subjects are the Confucian who have propriety and righteousness, so they have both.
Master Ding
If a man lives, he will die. It is said that the ordinary people who are good at life, and see the people who are virtuous, should be executed with propriety and righteousness, so that they can live effectively, and they will die. Justice says that ordinary people who are good at profit and see those who are good at profit can save money and raise their wealth effectively, so they will harm themselves. Indolence is safety; if it is, it will be dangerous. The ordinary lazy people, and see the polite people, with respect and comity, to raise the well-being and effective, such people will be in danger. If you win, you will be safe; if you win, you will be destroyed. The explanation of Suoyin is "the reason why Li, Yi, Wen and Li nourish emotion". Justice prevails over uncle Yin. The ordinary people who are eager to win, and see the people who are beneficial and righteous, and the people who are polite, righteous, literary and scientific, can cultivate their emotions effectively, so they will perish. These four subjects are the lack of propriety and righteousness of Mohist, so they are both lost. Therefore, if a sage is concerned with propriety and righteousness, he will gain both; if he is concerned with emotion and nature, he will lose both. Therefore, the Confucianist will make people gain both, and the Mohist will make people lose both. Those who seek to hide ink do not respect propriety and righteousness, but are thrifty and have no benevolence. Yi said that it is also true that "to make people happy, people forget their death". It is the division of Confucianism and Mohism. Justice is divided, support is asked, and opposition is asked. You can't wait. If the Confucianists and others are the extreme of governing and distinguishing, the foundation of strengthening, the way of exercising power and the total of fame, then the world will return to them.
It's also the extreme of ruling and distinguishing between the master and the pseudo mother, and the root of strengthening
Since then, Suoyin has made great contributions to Confucianism. Justice is solid, and so is firmness. The state of speech is based on propriety and righteousness, admired by all sides, and has no attack, so it is the foundation of strength and firmness. Justice guides the world with propriety and righteousness, and the world falls back to it, so it is also the way of Wei Xing. It's the sum of merit and fame. Justice leads the world with propriety and righteousness, and the world abides by it, so it is the total of fame. Total, together, together. It is the justice of princes and the justice of words. Therefore, in the whole world, officials and princes also contribute to the country. Therefore, it is not enough to win the victory by strengthening the revolutionary forces. High cities and deep pools are not enough for consolidation, and severe punishments are not enough for prestige. If we follow the path, we will go; if we do not follow the path, we will abolish it. In Chu Dynasty, the rhinoceros was changed from a shark, so it was a kind of armour, which was as strong as gold and stone Just Wancheng is now the county seat of Nanyang in Dengzhou. The sound is in the opposite direction. Ju is the iron. Shi, drill like a bee, the hidden drill is the spear blade and arrow. Light profit plagiarism? Justice is superior to good, but it is inferior. Plagiarism, disease. Death is like wind. Justice died, the village suddenly rebelled. If you do, you will be far away. Wind, disease. However, the soldiers were almost involved in the vertical, and the Tang Dynasty was ignorant of death Zhuang Qiaoqi and Chu were divided into four groups: Suoyin, Qiao Yinqi, and Chu generals. It is said that Chu was divided into four parts after the rebellion. According to the records of Han Dynasty, the king of Dian was also the empress of Zhuang Qiao. Justice takes "Qi" as quatrains. Or the Miao nationality of King Zhuang of Chu. According to kuodi Zhiyun, Shizhou and Lizhou are 5670 miles southwest of Beijing. During the reign of Chu Wei in the Warring States period, Dian, the king of Zhuang Qiao, was the land of Dian. King Zhao of Chu moved his capital to Wei, King Xiang of Chu moved his capital to Chen, and King kaolie of Chu moved his capital to Shouchun. However, although King Zhao was before Zhuang Qiao, Xun Qing also said it. See. Is there no strong army? Those who ask for hidden participation will be tested. It is true that Chu has no military advantage. Justice, seven including anti. Yan Qiao and Chu had no strong armour and powerful soldiers. Because they were not guided by propriety and righteousness, they were divided into different groups. Therefore, it is not the way to unify. Ruying thought that it was dangerous, and Zhengyi kuodi Zhiyun said, "your water source comes from the West Funiu Mountain in Lushan County of Ruzhou, also known as Mengshan mountain. You water to Yuzhou City County name you water. Er Yayun said that "the river has Shu, you have you", which is also the nickname of you. Ying water source 35 miles southeast of Songgao County, Luozhou, Yangqian mountain, commonly known as Ying mountain. According to the geographical records, Gaoling mountain, Ruchu, southeast to Xincai county and Huaihe; Yangqian mountain, Yingshui, east to Xiacai county and Huaihe. " Jianghan thought that the pool, the Zhengyi River, was the Minjiang River, which entered from Shu, and Chu was in the south of Jingzhou. Hanjiang River flows into Hanzhong from the southeast. The four rivers are the danger and solidity of Chu. Deng Lin, the author of the book of mountains and seas, said: "Kua Fu and the sun are driven away, and the sun comes in. He is thirsty. If he wants to drink, he will drink in the Weihe River; if he is not enough, he will drink in daze in the north; if he does not arrive, he will die of thirst. He abandoned his staff and turned it into Deng Lin After he called Deng Lin, he became the name of Lin. Suoyin's note: Pei quoted the book of mountains and seas, believing that Kuafu abandoned his staff as Deng Lin, and that he drank daze in the north, which was not even in China. Liu thought that nanfenglin mountain in Xiangzhou was the kingdom of the ancient Marquis Deng Qi, which was in the north of Chu, so it was blocked by Denglin. The edge is Fangcheng. Justice kuodi Zhiyun: "Fangcheng, 41 Li southeast of Zhushan County, Fangzhou. It is flat on the top of the mountain and precipitous on all sides. There is a city in the south of the mountain, which is more than ten li long. It is called Fangcheng, which is also called this mountain. " However, when Qin Shi came to Yanying, he held it as if it had been withered. It's hard to see the hidden vibration, move and strike. Withered, dry leaves. Justice Yan Yinyan. He said: "the old city is in the North Sanli of Anyang County, Xiangzhou. It is the country of guyanzi, and Deng Zhinan. In the south of Daoxian County, there was an old town called Yicheng, and Emperor Huidi of Han Dynasty changed it to Yicheng. Ying City, six miles northeast of Jiangling County in Jingzhou, is the place where Wu Gongzi attacked Chu, and Chu Pingwang was afraid of it. It is also the capital of King Wu of Chu, Ying, the old city of Ji'nan, and 15 Li north of Jiangling. " Is there no barrier? Therefore, it is not the way to unify. Zhou dissected Bigan, imprisoned Jizi, and killed innocent people. When his subordinates were in danger, they would not be killed. No one will save his life. However, the master of the Zhou Dynasty arrived, and the order could not be obeyed. He could not use his people. Is it that the punishment is not strict? Therefore, it is not the way to unify.
The soldiers who know the ancient spears are just spears, bows and arrows. However, the enemy does not wait to try. Xu Guang said: "try to make a commandment." Do not oppose justice. Try, use. If you don't collect the city walls, you don't dig the ditches and pools. However, Yan Ran is not afraid of the outside world, and he has no other reason. He knows the truth and divides it equally. He helps and asks the opposition. If the distinction between Confucianism and Mohism is made clear and the etiquette and justice are equal, then it should be influenced. When the time is right and the love is sincere, the next response is like the sound of the scenery. If there are people who can't help their fate, and then they are punished, then the people will know the crime. If justice is done with courtesy and righteousness, and the people are not free from courtesy and righteousness, then they will be punished, and the people will know the crime and be punished. Therefore, one person will be punished and the whole world will serve. The sinner is not the only one who knows the crime. Therefore, the penalty is saved and the power is flowing. If there is no other reason, the way is the same. Therefore, if we follow the path, we will walk, otherwise, we will abolish it. In ancient times, Emperor Yao ruled the world, killing one person and punishing two. It's said that "it's powerful but not trying, and it's not necessary to take criminal measures.".
Ancient also; heaven and earth, the origin of life; ancestors, the origin of category; justice category, category. The king and the teacher are the foundation of governance. No heaven and earth evil life? The bird of justice. No ancestor evil? No king, no teacher, no rule? The three are dead, and Zou Yin is everywhere. Justice is partial, but everything is opposite. There is no peace. Therefore, the three principles of propriety are to serve heaven and earth, to respect ancestors and to respect teachers.
The emperor of heaven
He collected and interpreted Mao's poems and said, "the civil and martial arts originated from Houji, so it was pushed to match the heaven." Princes do not dare to cherish, but think about it. It was said that the princes did not dare to think about the idea of using Taizu to match heaven. Another explanation is that the descendants of the king are princes, and they don't want to sacrifice their fathers and ancestors. Therefore, Li Yun said that "princes dare not ancestor the emperor", and Gai agreed with this. Officials and scholars have a common ancestor, which is called "biezi is the ancestor, succeeding biezi is the ancestor.". Those who have not moved for a hundred generations are also called the descendants of other sons. " So we should distinguish between the high and the low. It's the root of success to govern the noble and the humble. The suburban domain is the son of heaven, the hidden domain is the category. It is also true that today's Dai Li is called "Jiao Zhi Yu Tian Zi". The word "Chou" is used to stop or to make "Chou". The society came to the vassals, and Suo Yin said that the emperor had come down to the vassals to establish the society. Set solution to phonetic inclusion. The sound is contained. Inclusion means tolerance. The vassals had come down to the scholar bureaucrats to sacrifice the society, so Li Yun said that "when the officials set up the society in groups, it was called zhishe", and it was also called Lishe. Zou Sheng's music is full of meaning, but there is no ancient prose. Today's note: Da Dai Li is a "guide to the literati", which is also a guide. This is the "food" who should guide and dance with the same, after the "foot" word lost "stop", only "mouth" exist, so that the solution is also pierced. And the literati, therefore, to distinguish between the respectable and the humble, the great and the great, and the small and the small. Therefore, there are seven generations of people in the world, five generations of people in one country, and three generations of people in five places If there is a place of Sancheng, it will be the second. Liang Chuan of Jijie Valley said: "as for the emperor, there are temples for scholars. The seventh emperor, the fifth prince, the third official and the second scholar. He who was first granted the title must be his great ancestor. " Those who have special sacrifice but eat are not allowed to set up a ancestral temple Therefore, those who distinguish thick accumulation have a wide range of flow, while those who distinguish thin accumulation have a narrow range of flow.
Zhai lot
A feast for xuanzun, a feast for fishy fish
Zheng Xuan said: "the great feast, to sacrifice to the former king, to fishy fish for the Zu Shi, not who also." The first big soup is the foundation of expensive food and drink. For the feast of emperor xuanzun, he used thin wine. He ate millet first and rice first. For the sacrifice, he used thick soup first But satiated common people are shy, expensive this but Pro uses also. The combination of the two is written to return to Taiyi, which is called Dalong. The two are written together to form one. Taiyi is the foundation of heaven and earth. It is the combination of the arts and the principles of rites. Long, prosperous and high. It is also the most prosperous of rites. Therefore, the emperor of Justice said, "Xuanjiu is water. In ancient times, there was no wine, but water was used as the initial sacrifice. In the later ages, although there was wine, there were ancient rites, and water was still used instead of wine. " Fish on the Zu, bean first big soup, one also. Suoyin Zun is superior to xuanzun, Zuoyu is superior to raw fish, and bean is prior to big soup. All three are the same, so cloud is one. Li Jue Fu spat, Zheng Xuan said: "spat, the entrance is also." Suoyin's note: when the ceremony and sacrifice are finished, I wish the west side a success. It's for Li Jue. At the beginning of the sacrifice, there was no count of nobility, so it was not necessary to spit at the entrance. It is said that "the cry of the dead means the accomplishment of the event". It is the sacrifice of crying for the dead, and it begins with auspicious sacrifice. Therefore, it is not the sacrifice of Zui, but the sacrifice of Jue. In order to ask for the hidden rites, the sacrificial ceremony must be set up to persuade the corpse to eat until the third meal. Each meal has one person, so there are three. Since exhortation corpse, therefore does not eat each other also. It's said that before the father of Hun ceremony met his son, Qu Liyun said, "fasting to warn the ghosts and gods", which means that the ceremony of Hun ceremony is complete. The temple is not the body also, the beginning of no small convergence, one also. These five are the beginning of the ceremony, but they are not prepared, which is also the meaning of guiben. As a matter of fact, Ji Jie Li Ji said, "if you take a suche, you'll have to pay attention to its quality." Zheng Xuan said: "suche, Yinfu." The sound is thick. It is said that the cover of the car is covered with plain curtains, which is also of good quality. Ma Yi, a suburb, gathered together Zhou Li and said, "Wang worshiped the God of heaven and crowned himself with big fur." The Analects said: "Ma Mian, ceremony also." Kong Anguo said, "crown, crown.". In ancient times, it was thought that 30 liters of cloth was made of Jima. " The sound of justice is free. Also known as "crown". First of all, the mourning clothes were numb. At the funeral ceremony of jijieyi, the rites said, "when you first die, the master will scatter and drop three feet." The book of rites says, "great achievements have been made and scattered." The road of seeking seclusion has come down, and the three things are similar, so the cloud is one. The quality of loose hemp has no decoration, and it is also expensive. Three years of weeping is not contrary to it. Ji Jie Li Ji said, "if you want to cut down the weeping, it will not be contrary to it." Zheng Xuan said: "the temple of the Qing Dynasty is called the music song Temple of the Qing Dynasty." Zheng Xuan said: "advocate, send song sentence. Three sighs, three sighs. " The first bell of the county still stands for the diaphragm, and Xu Guang said, "a piece of" fighting diaphragm. " O Yizhong Shangge, Suoyin county. Apart, hanging Zhongge. The sound of the music is caressing. Apart from the sound, it is also qualitative. Zou's sound insulation, Gai Yi, Dai Li also. And Zheng Li's attention to Yunbo was the same. Zhu string and pass, one also. He practices Zhu Qixian and passes through the lower hole to make the sound turbid and late. The quality of the upper part is expensive, and the text of the sound is not taken. Since the "three years", there have been four events, none of which has taken its voice.
To know the beginning of ceremony
It's not easy to get rid of it. The beginning, the beginning. At the beginning of the speech ceremony, it was sparse. The achievement of the ceremony depends on the writing. It's all about taxes. Xu Guang said: "a work of joy." Suoyin Yinyue. It is also good to say that rites end in death, and to please people. Dadaili wrote "finally long", which is called Shengye. Xu Guang said: "in ancient times, the word" Qing "or" please "was used as a pretext Justice, love and literature are all done, which is the best preparation of ceremony. Secondly, Qing and Wen are the best; Suoyin and Yinsheng are the best, and the corpse is the worst. Either literature is better than emotion, or emotion is better than literature, which means that emotion is better than literature. Dai Dai Li is also called "Diexing". Under this situation, they return to Taiyi. At the beginning of returning to the chaos of heaven and earth, the foundation of restoring rites is to return to Taiyi. Heaven and earth are in harmony, the sun and the moon are bright, the four seasons are in order, the stars are moving, the rivers are flowing, everything is prosperous, likes and dislikes are Festival, joy and anger are appropriate. If you think that the bottom is smooth, if you think that the top is clear. Justice comes from the following eight things: the preparation of great rites and the exhaustion of emotion and literature. Therefore, if it is used for the lower, it will be smooth, and if it is used for the upper, it will be clear.
It's time to eat, said Tai Shigong! It is also the meaning of Xunqing's theory of propriety that Suoyin has gone down. He spoke about the profit and loss of propriety to conclude the book of propriety. Li Long thinks it is the best, but there is nothing in the world that can benefit or damage. It is the combination of literature and science to return to Taiyi, and the killing of rites to return to Taiyi. Long kill all return to too one, is the end of the same. In the end, the ceremony of seeking seclusion begins with abandonment and ends with taxation. Taxation is also killing. Killing and abandonment are always corresponding. Justice should be, Yiling should be. There is a way to distinguish between the noble and the humble, so there is a way to distinguish between the noble and the humble. To observe and to say. It is said that there is a way to express it. The world is governed by those who follow it, and chaos is caused by those who do not follow it; peace is caused by those who follow it, and danger is caused by those who do not follow it. If a villain can't, he can't. A just man is a common man. Then, the law also. As for the emperor, those who can follow the etiquette will be in order, those who can't follow the etiquette will be in danger, and the common people can't follow the etiquette.
It's not true to know whether it's true or not. Deep, strong and white observation of the same and different, into Yan and weak. The appearance of justice is profound. Although Zouzi's debate on similarities and differences is clear, he is naturally weak and corrupt when he is involved in etiquette and righteousness. His appearance is really big, and he is good at saying that the system of Canon is simple and crude. Suo Yinyan is good at making allusions and doctrines. In Yan, that is to say, if you enter etiquette, you will know the loss. Although there is a saying that people are good at making allusions and making vulgar remarks, the diction is incorporated into the etiquette and righteousness, which naturally becomes vulgar and vulgar. His appearance is sincere and high, and he is violent and slow, and he is reckless in suing. Light vulgar think high belong to, into Yan and team. The one who destroys the ceremony will take the team and destroy it. Justice speaks of the appearance of propriety. Though there is violence and slowness, it is easy to belittle the vulgarity. If you take it as a part of propriety and righteousness, you will naturally become a person of violence and slowness. Therefore, Cheng Chen, a scholar, gathered together Zheng Xuan and said, "sincerity is still the same as trial. Chen, who set up a painting, called "playing painting." In Hengcheng County, Zheng Xuan said, "Heng is also called. The county is called Chui. " Yinxuan, Zhengyi county. Then you should not deceive others by the importance of the rules. Rules, cars. The moment is the ruler. Justice is wrong, seven reasons are wrong. Then you can't deceive the party members, and the gentleman can't deceive the hypocrisy. Justice and deceitfulness means being firm and white, being good at canonization, being violent and self righteous. Therefore, Chen Sheng, Qu Zhi Ding; hang balance, weight; wrong rules, square member; trial ceremony, deceit and hypocrisy will be eliminated. Therefore, the rope is straight; the balance is even; the rule is square; the courtesy is humane. However, those who violate the rules of propriety are lack of propriety, so they are called the people who have no way The law and propriety are sufficient proprieties, which is called a person with good sense. In rites, one can think, ask for hidden things and ask for help. It is said to be able to worry; it is not easy to worry; justice is easy, it is easy. That is to say, it can be fixed. It's holy to be able to think and be able to strengthen. Justice is good, fire is not. It is said that a man who can think and judge and ask for propriety is able to think and think, and that he can be firm if he is not easy to get propriety. It's a saint to be able to think and consolidate the propriety. Heaven is the highest pole; earth is the lowest pole; sun and moon is the bright pole; infinity is the vast pole; sage is the Tao pole. Justice means propriety and righteousness. If a man has propriety and righteousness, he is a saint. Compared with heaven, earth, sun and moon, he is extremely vast.
Zhaisuoyin used property as its purpose, used the noble and humble as its culture, used the number as its difference and Longsha as its main purpose. Suo Yinlong is still thick. It's hard to kill. The complex of literature and appearance, the lack of lust, the prosperity of rites; the complex of literature and appearance, the lack of lust, the killing of rites; the combination of literature and appearance, lust and exterior, parallel and complex, the middle stream of rites. The words of justice are used to decorate the feelings. They are in line with Confucianism and Mohism, and they are popular all the time. The gentleman is in the middle of it. In justice, it is called sentiment and literature. Step gallop, wide focus, justice focus on sound service. It is said that a gentleman should keep the ornaments on his head and reduce the burden on his subordinates. He should get along with the reasonable writing. Even if there is a battle to kill evil, he should not abandon the propriety and righteousness. Three Huangbu, five Diju, three wangchi, five Boju. It is the nature of a gentleman to guard the court. The gentleman's nature is not slow to go far, and he is always in court. Justice palace, listen to the court. Yu Junzi always abides by propriety and righteousness in his heart, just like the palace. The human domain is the domain, the scholar gentleman also. Seek the hidden domain and live in it. A gentleman's behavior is not human habitation. Justice is in the domain of ordinary people. If you can know the limit of etiquette and righteousness, you are a scholar and a gentleman. Outside, the people. Seeking seclusion refers to the place outside the human domain, not where people live. In addition to the metaphor of etiquette and righteousness, don't do it for others, that is, a villain, so the cloud is also a person. In this way, the emperor of the house, Zhou Jia, played in the order of sages. By the sound of Suoyin's room. The emperor is still wandering. Zhou Jia is just like Zhou ZA. Words wandering around Zhou Jia, torturing to get the order of propriety, moving without losing, is the saint's behavior. Therefore, the thick one is the accumulation of rites; the big one is the extension of rites; it is implied that if a gentleman or sage has the virtue of being thick and great, he is the accumulation of rites, which is beneficial and extensive. Therefore, it is said that "if he is willing to accept harmony, he will accept it freely, and if he is faithful, he can learn rites, but if he is not faithful, the rites will not be empty.". However, this article is all about Xunqing's rites. The higher the propriety, the better the propriety. Justice says that a gentleman should keep his propriety in his heart. He has a great virtue and a great accumulation. If he respects propriety, it is the end of propriety. This book was written by Mr. Chu on the basis of Xunqing's theory of rites.
Knowledge to control
Suoyin states that the praise ceremony is due to the people's heart, not from the world. He Cheng decorates appearance, saves evils and prospers elegance. To control Li Wan, to serve the clan. Love and writing can be heavy, but abundant killing is hard to fake. Zhong Ni sits in the tree, sun Tong Jue wild. The sage teaches, but he can't help it.
