In the late Eastern Han Dynasty, the party was imprisoned, especially after the chaos of yellow scarf, the regime of the Eastern Han Dynasty survived and died. It was sincerely called "big trees will be Britain, not a rope". The rest of the Han Dynasty was the trend of the times. However, the social atmosphere of scholars and officials, which formed by the accumulation of Confucianism culture for more than 200 years, does not allow the phenomenon of deviant behavior. Tang Wu revolutionary Dai Han Dynasty will not be supported, Wang Mang type of the abandoned owner self-reliance is more unlikely to succeed. Whether it is the yellow scarf of Pingding, the emperor Fu Song who ordered Jizhou to be herdsman by chariots, DongZhuo who threatened the emperor to move to the west, and Liu Yu, the "patriarch", dare not take the great wrongs of the world. Yuan Shu "extravagant and unrestrained, proud not to end their own", self-destruction. Moreover, the emperor sacrifice is not a tyrant such as Jie Zhou. In such an era of "heaven and Taoism, people and ability", Cao Cao, who successfully completed the historical task of "moving treasures to the prosperity of the people and pushing the Han Dynasty to fall", finally Cao Pi, his son Cao Pi, had shown excellent political means on this issue.
The process of Cao Wei's gradual dictatorship was reviewed
In the first year, Cao Cao moved to Xu, and from then on, "he asked the emperor for no official", and built the work of immortality in the world.
In the 13th year, "Han Dynasty dismissed the three official officials and set up prime minister and imperial doctor. In summer and June, the prime minister is the official. " At that time, the two yuan had been broken, the North was flat and the imperial power was completed. Cao Cao began to gradually destroy the official system of Han Dynasty.
In the first month of the 18th year, the emperor "imperial edicts were written and 14 states were restored to nine states". In the restoration of Yugong, Jiuzhou, the Han Dynasty government was further disintegrated. In May, he said, "the emperor made Xiyu, the imperial historian, hold the policy of ruling the official to be the Duke of Wei". Cao Cao went to Wei Gong and added nine tin. It is divided into "Hedong, Hanoi, Weijun, Zhao, Zhongshan, Changshan, Julu, Anping, Ganling and pingyuanfan counties" as the land of Wei. This Jizhou is Jizhou, which is called Yu Gong, and has Hebei, Youyou, and three counties in Han Dynasty and two counties in the east of the river in Sili river. It can be seen that the territory of Wei is vast. In autumn and July, Cao Cao "began to build the temple of the social Ji".
In March 19, "the emperor appointed the Duke of Wei to the kings, and changed the seal to the crown of the journey.".
In summer and may of the 21st year, the emperor went into the army and became king of Wei.
In summer and April, the emperor ordered the king to set up a banner for the emperor, and to be called "guard against the police". In October, winter, "the emperor ordered the king to crown ten with two diaries. He took the Golden Root car, drove six horses, set up a five hour auxiliary car, and took Pi as the prince of Wei by the five official middle lang."
In the past 24 years, "Sun Quan wrote books and called his officials and his destiny.". Chen Qun, Huan stage and XiahouDun both advised Cao Cao to be the emperor. Cao Cao quoted the Analects of Confucius as the government, which was "given to the government, but also for the government", and pointed out clearly that "if the heaven is in me, I will be the king of Zhou Wen."
In 25 years, Cao Cao died and Cao Pi, the prince, took the throne. The first year of Yankang was changed to the year of construction and safety. It was October of the winter that the king of Wei ascended to the altar to receive Zen. Han Dynasty was replaced by Wei Dynasty.
Cao Cao, who was completely controlled by Han Dynasty, gradually destroyed the state body of Han Dynasty, adopted the "repair of ancient buildings and sealed the fifth class" suggested by Dong Zhao, namely, he implemented the Zhou system as contained in the book of rites and king system: "the system of King lujue, Gong, Hou Bo Zi, man and fan Wu was adopted." And then legally seal the public and the king. The completion of the step of "the emperor giving up the throne" ensures that the later "heaven and son give the virtuous" are carried out between the two countries, avoiding Wang Mang usurping the Han Dynasty, and more in line with the "Zhou Shi ban Jazz Lu" as described in the chapter and sentence of Mencius Wan chapter: "one heaven, one for the public, one for Hou, one for Bo, one for the son and one for men, and for all five.". This is easy to accept for Cao Cao, who belongs to the ancient literary and Confucian School of Eastern Han Dynasty. With the support of the scholar and the officials, the political foundation of the Han Dynasty in Cao Wei Dynasty was more solid, and the Zen Dynasty was well established.
In the 25th year of Jian'an (2010), in October, Xinwei held a grand ceremony of Zen reception, "Gongqing, liehou, zhugenerals, HunNu alone, and tens of thousands of people from the Siyi Dynasty". "The records of the Three Kingdoms" is quoted as "the spring and Autumn period of Wei Dynasty" which reads: "emperor ascends the altar and rites, and Gu said to the officials:" Shun and Yu are the things I know. "
Cao Wei Dynasty Han Dynasty, as the first successful practice of the Confucian "heaven and son give way to the virtuous" state theory, has a profound influence. After that, the model of giving up the virtuous was not used in the Wei, Jin, southern, Sui, Tang, and the five and Song dynasties. The way of dynasty replacement of Tang Wu revolution was replaced by Yao Shun giving up the virtuous.
